The experiences of an individual who was serving his at-home quarantine for MERS-CoV, mandated by the government, from the Front Page Sections, translated…
With the rises of the cases of MERS-CoV, the CDC can almost use the management techniques, to make the locals comply, and yet, the process had a ton of troubles that needed, amending.
a live news footage
with the caption that reads: even if you’re not ill, we will, STARVE you to death! found online
I took a flight from China, arrived back home from China at the bottom of January, before I aboard, the airline company asked everybody to get their temperatures taken and recorded. There weren’t that many passengers, and I’d worn my surgical mask all the way, but not used the lavatories. As I arrived, because of my work, I’d had to go to three days of work consecutively. And yet, by the fourth day, I’d received a call, telling me that I need to quarantine myself at home, reason being one of the passengers of the flight I was on was confirmed with the diagnosis of MERS-CoV, that everybody who was onboard the planes needed to have quarantine in their homes. As I got off work, arrived at my home, there was a man holding the papers that mandated I go into house arrest for the quarantines immediately.
It happened so suddenly, at first, my work wouldn’t allow me to take the long leave of absence, demanded that I continue to work. But if I don’t stay at home during the quarantines, if I got caught, the first time, I’d needed to pay a $60,000N.T. fine, and the second time, the highest amount of fine goes up to $150,000N.T., my company will be fined as well. I’d handed my manager’s number to the members of the CDC, to have them mediate the matter, while I’d, started on my fourteen days of at-home quarantine.
There are others living at my home, while I was in quarantine, they’re still, working and carrying out their usual routines, not restricted by the government. Because the law didn’t specify the wages for the at-home quarantines, during the time I’d called 1992 multiple times to ask the Labor and the Department of Sanitations about the matter, and I got the exact same replies: the related units will help me take care of it, that I need not worry. During which time, they’d even told me to order take outs daily! But, because I stopped getting paid for work, and needed to have an extra expenses for my meals, it became, too burdensome for a working class like me! During which time, I was forced, to have my cell phone GPS on file, I was getting zoomed in on, even when I was asleep, or when I went to the bathrooms, due to bad receptions, the police or the workers in the Sanitation Department would come calling me at the house, I’d walked on eggshells.
the items taht are bare necessities of the individuals’ at-home quarantine sessions, chart rom onine
To prevent the spread of the illness, I’d worked alongside the homestay quarantines of the government. But the problem showed, that after my fourteen days of quarantine, I’d returned back to work, found my wages deducted for over half a month, and the rest of my coworkers treated me like the plague, dodged me all they could, even the owner of the company, transferred me to the outermost unit that works from outside the offices. And some of the coworkers tattled on how I was in the at-home quarantine programs to my clients too.
As these all happened, I felt like I had contracted, the bubonic plague, I’d followed the laws here, and yet, as I returned back to work, I was, discriminated against all around. The managers of the various units of governments who’d promised me that they’ll help me mediate the matters of my wages and everything, all evaded their responsibilities, it’d made me feel, cheated!
After I’d gone through this experience of at-home quarantine, other than confirming that I’m, healthy, I also experienced firsthand, how there are, so many, shortcomings of the system including: the placement of my family members who live in the same residence as I, the living standards of the individuals in quarantine, along with the matters of my wages during the time I’d stopped, working, the tracking down of those in quarantine is an invasion of privacy, and as those in quarantine returned back to work, they’re, discriminated against by the company, the coworkers. What’s worst was, that the government didn’t have a specific department window set aside to answer all of our, inquiries, and afterward, the departments evading the responsibilities for the problems they promised to help us solve! This sort of an at-home quarantine surely is, problematic!
Yes, because there’s NO SET protocol for this, and even if there were the protocols set up, people still don’t follow it, and that, is the problems of the members of the working class, being in quarantines at home for traveling to countries with MER-CoV, and I don’t think this is going to improve, anytime soon!
Mirroring the World 
Attacks Compel Muslims to Reflect, by: D. D. Kirkpatrick
From The New York Times International Weekly that came with the papers today…
CAIRO—The rush of horrific attacks in the name of Islam is spurring and anguished debate among Muslims here in the heart f the Islamic world about why their religion appears cited so often as a cause for violence and bloodshed.
The majority of scholars and the faithful say Islam is no more inherently violent than other religions. But some Muslims argue that the contemporary understanding of their religion is infected with justifications for violence, requiring the government and its official clerics to correct the teaching of Islam.
“It is unbelievable that the thought we hold holy pushed the Muslim community to be a source of worry, fear, danger, murder and destruction to all the world,” President Abdel Fattah el-Sisi of Egypt lamented in a recent speech to clerics of the official religious establishment, calling for a “religious revolution.”
Others, thought, insist that the violence—such as the recent massacre of a dozen people at a French newspaper’s offices and the killings of four shoppers at a kosher grocery store in Paris—is caused by alienation and resentment, not theology. They argue that the authoritarian rulers of Arab states—who have tried for decades to control Muslim teaching and the application of Islamic law—have set off a violent backlash expressed in religious ideas and language. Promoted by groups like the Islamic State or Al Qaeda, that discourse echoes through Muslim communities as far away as New York or Paris, whose influence and culture still loom over much of the Muslim world.
“Some people who feel crushed or ignored will go toward extremism, and they use religion because that is what they have at hand,” said Said Ferjani, an official of Tunisia’s mainstream Islamist party, Ennahda, speaking about violence in the name of Islam.
Khaled Fahmy, an Egyptian historian, was teaching at New York University on September 11, 2001, after which American sales of the Quran spiked because readers sought religious explanations for the attack on New York. “We try to explain that they are asking the wrong question,” he said. Religion, he argued, was “just a veneer” for anger at the dysfunctional Arab states left behind by colonial powers and the “Orientalist” condescension many Arabs still feel from the West.
Only a very small number blame Islam itself. “What has ISIS done that Muhammad did not do?” an outspoken atheist, Ahmed Harqan, recently asked on a talk show here, using common shorthand for the Islamic State to argue that the problem of violence is inherent to Islam.
His challenge provoked an outcry from Islamic religious broadcasters. Salem Abdel-Gel-il, a scholar from the state-sponsored Al Azhar institute, fired back with Islamic verses about tolerance, peace and freedom. Then he warned that the public espousal of atheism might land his opponents in jail.
Steven Fish of California, Berkley, sought to quantify the correlation between Islam and violence. In his book, “Are Muslims Distinctive?,” he found that murder rates were substantially lower in Muslim-majority countries and instances of political violence were no more frequent.
In the Muslim world, however, the debate over Islam’s connection to violence has been given new impetus in recent events: the military ouster of the Islamist elected as president of Egypt, Mohamed Morsi; the deadly crackdown on his supporters in the Muslim Brotherhood and a retaliatory campaign of attacks on security forces; and the rise of the bloodthirsty Islamic State in Syria and Iraq.
Mr. Sisi, a former general, led the ouster of the Islamic president in 2013 and the suppression of the Brotherhood on charges that it was a violent “terrorist group.” (The group has denounced violence for decades.)
Intellectuals supporting him have applauded his efforts and called for the state of lead a sweeping top-down overhaul of the popular understanding of Islam. “Religious thought, or religious discourse, is afflicted with backwardness,” Gaber Asfour, the minister of culture, declared.
Many pro-government intellectuals consider the popularity of the Muslim Brotherhood an aspect of that awkwardness and argue that all such Islamist political movements are inherently violent—even if the groups publicly disavow violence. “Their task is not becoming modern; it is become hegemonic again, making a new world in which Islam will be on top again,” argued Sherif Younis, a historian at the Helwan University here.
“Every fundamentalist has in mind a counter-regime, even if he does not know how to use a knife,” Professor Younis said. That includes the mainstream Islamists of the Brotherhood and the ultraconservatives known as Salafis, as well as the overtly violent jihadist groups like the Islamic States of al-Qaeda, he said.
Others argue that the state control of the Muslim religious establishment only reinforces the problems. Some say it is also naïve to expect unaccountable governments like Egypt’s that cannot provide a healthcare or education to do a better job leading religious reform.
“In an authoritarian society, there is no room for reasoned debate, so it is not surprising that irrational religious discourse is going to flourish in certain quarters of Egypt or the Arab world,” argued Mohammad Fadel, an Egyptian-American Islamic legal scholar at the University of Toronto. “But the answer of these governments has been to double down on repression and that is only likely to increase the extremism.”
And so, the CORE of the Islamic being viewed as violent is totally BULLSHIT!!! There are just a few of the members from the whole pool of the public that are acting out violent, and, we, in the modern and civilized world start labeling the REST of the population as way too M***ER F***ING violent? C’mon, where’s the TOLERANCE? Oh yeah, I forgot, because I wasn’t the one who got ATTACKED, so, I wouldn’t KNOW how those who were attacked or know those who were attacked feels like, right??? Think again!!! I mean, I HAVE the empathies, but, do you???
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